ALL MEN ARE DESTROYED EQUALLY (1:1:3:22)
There are some hospitals that have no room thirteen. People are just as afraid of superstition as they are their diseases or conditions. Some people are anyway. I'm sitting next to Joe and I'm reading him a dream from one of my composition notebooks.
In the dream, Jesus and I are in the middle of an ocean and we are fishing and talking about religion. I ask Jesus if he thinks that the world would be better without any religion at all, and he says to me that while the intentions of most religions are good, when these intentions are mixed with human instincts there is a chance that they may become corrupt.
He says that one's individual pursuit for truth is much better than a group's pursuit for truth. That we must each find our own kind of wisdom by ourselves. He says that when one person is bombarded with so much information and knowledge by another person or by a group of people, that they will become radicalized if they believe what they hear too quickly.
He says if the seed that is planted in their heart grows too quickly, they will give no thought to what has been preached to them. They become obsessed with their new lifestyle and their new ways of thinking without questioning it; they genuinely believe their eyes have been opened and that they have found their purpose.
Sooner or later they try to force these ways onto others because it is righteous, but certain ways of thinking is only meant for certain types of people. He says that when someone finds their own religion by themselves, that they will then be able to grow properly.
Jesus then goes on to tell me a story about a society who finds a young boy who is about to die on the street. They bring him to a hospital to keep him alive, but they can't find out who his parents are or come into contact with anyone who knows him. After days of searching, it is apparent that there is no one to be found, and that the boy would be brain-dead even if he did wake up.
After much thought and debate, the society decides that his life is no longer worth anything, so they begin to remove some of his organs to donate it to people who still have a chance for a life. They take a kidney. They take part of his liver. They take some bone marrow. The child has become a great resource and an answer to those in despair.
Some people in the society become angry and begin to threaten the hospital. They say that such a thing is wrong. Doctors are murdered. Nurses are murdered. Eventually the boy is murdered by one of the angry people to stop the hospital from degrading his existence to nothing.
Then Jesus looks at me and he says that sometimes it might be better to just not believe in anything. Jesus tells me that wherever I may travel, not to become a product of the environment, but to impose my own influence on the people of that place to create the environment.
I'm in mid-sentence and someone walks into the room. I look up, and I see a woman, maybe in her sixties, and she's just staring at me. She excuses herself and starts to walk out but I get up and ask her if she is Joe's mother. She says yes, and I tell her that he's been waiting for her. I tell her that I would leave but she asks me to stay, she says that it has been so long since she's seen him.
Later on I learn that twelve years ago Joe was disowned by her and his father because Joe was gay. A homosexual. She says that she didn't want to do it, that she wanted to accept him, but his father was so hellbent on the subject that she didn't have a say. I guess the disowning played a big part in Joe's life and had a negative effect on his relationships with others. Maybe that's why no one ever visits him. He tells me he would spend a night with Anna Briol Walkhill but he's just lying so I don't think any less of him.
His father recently passed away and his mother finally found the courage to come see him. She says that she would have done it whether his father was alive or not. That she was tired of not being able to see her own son. Before I leave, for some reason she gives me her phone number and address and then asks for mine. I don't get people sometimes.
Who is Joe? Does someone's sexual preference tell you who they are? Some men are killed because of the fact that they can fall in love with another man, and when someone is killing someone else, they usually kill that person because that person is associated with something that identifies them.
When a soldier kills another soldier, it's not because they know each other. It's because the other one looks different. Talks a different way. Is a different race. Has a different uniform. If someone murdered Joe because he was a homosexual, that person is murdering him because he thinks he knows who Joe is, when really a person's sexual preference doesn't tell you who that person is. It's just as useless as the way someone looks or the way someone talks. Difference is murder.
I'm thinking about Joe, and the thought that runs through my mind is that homosexuality may be literally wrong, in the sense that one plus one equals three is wrong, but homosexuality is not morally wrong, in the sense that murdering another human being is wrong.
However, many people will say that that the normalization of homosexuality opens the door to the normalization of incest, bestiality and the many other lifestyles we have yet to conceive.